Etiquette of travelling to Hajj and elsewhere

Is there a particular etiquette that the traveller should pay attention to, especially when travelling to Hajj?


Praise be to Allaah. There are many points of etiquette to be followed by the traveller, which the scholars have compiled. One of those who compiled these rulings well was an- Nawawi (RA), in his book al- Majmoo' (4/264-287), where he mentions sixty-two points of etiquette. We will mention some of them in brief, and anyone who wants to know more may consult the writings of al-Nawawi. He said in his 'Chapter on the etiquette of travelling': This is an important topic, for which there is a great need. Our aim here is to refer to this etiquette in brief. Wanting to Travel

1- When a person wants to travel, it is mustahabb for him to consult those whose religious commitment, experience and knowledge he trusts about travelling at that time. The one who is consulted must be sincere in offering advice and avoid being influenced by whims and desires. Allaah says (interpretation of the meaning):

"and consult them –in the affairs" (Q3[Aal 'Imraan]: 159)

The saheeh ahaadeeth indicate that the people used to consult the Prophet (peace and blessings of Allaah be upon him) with regard to their affairs.

2 - Once he has decided to travel, the Sunnah is to seek Allaah's guidance by praying istikhaarah. So he should pray two rak'ahs of non-obligatory prayer, then recite the du'aa' of istikhaarah.

3 -If he has decided to travel for Hajj or jihad or any other purpose, he should start by repenting from all sins and makrooh actions, and he should put right any wrongs he has done towards people and pay off whatever he can of the debts he owes them; he should also return anything that has been entrusted to him and seek forgiveness from anyone with whom he has any dealings or friendship. He should write his will and have it witnessed, and he should appoint someone to payoff the debts that he was not able to pay. He should also leave with his family and those on whom he is obliged to spend enough funds to cover their needs until he returns.

4 - He should seek to please his parents and those whom he is obliged to honour and obey.


Carry Adequate Provisions

5- If he is travelling for Hajj or jihad or any other purpose, he should strive to ensure that his funds are halaal and free from any suspicion. If he goes against this and goes for Hajj or jihad with wealth that has been seized by force, he is a sinner and although his Hajj or jihad may be outwardly valid, it will not be a proper Hajj (Hajj mabroor).

6 -It is mustahabb for the one who is travelling to Hajj or for any other purpose for which provision is carried to take a great deal of provision and money with him, so that he can share them with those who are in need. His provisions should be good (i.e., halaal), because Allaah says:

"O you who believe! Spend of the good things which you have (legally) earned, and of that which we have produced from the earth for you, and do not aim at that which is bad to spend from it" (Q2[al- Baqarah):267)

He should give willingly so that it will be more likely to be accepted.

7 - If he wants to travel for Hajj or jihad, he should learn about how they are to be done, for no act of worship is valid if done by one who does not know it properly. It is mustahabb for the one who wants to do Hajj to take with him a clear book about the rituals which also speaks  about their aims, and he should read it constantly and often throughout his journey, so that it will become fixed in his mind. Hence there is the fear that for some of the common folk, their Hajj will not be valid because they fail to fulfill one of the conditions and so on. And some of them may imitate some of the common folk of Makkah, thinking that they know the rituals properly and thus being deceived by them, that is a serious mistake. Similarly in the case of one who is going out for jihad etc, it is recommended for him to take a book which speaks of what he needs to know, and the warrior should learn what he needs to know about fighting and the du'au to be said at that time, and the prohibitions on treachery, killing women and children, and so on. The one who is travelling for the purpose of trade should learn what he needs to know about buying and selling, which transactions are valid and which are invalid, what is halaal and what is haraam, and so on.

8 -It is mustahabb for him to seek a companion who desires good and hates evil, so that if he forgets, he can remind him, if he remembers, he can help him, and if he happens to be a man of knowledge, he should stick with him, because he will help him to avoid bad attitudes

Saying Farewell

9 - It is mustahabb for him to bid farewell to his family, neighbours, friends and all his loved ones. He should bid them farewell and he should say to each of them: "I place your religion, your faithfulness and the ends of your deeds in the trust of Allaah." The one who is staying behind should say to the traveller: "May Allaah bless you with taqwa and forgive you your sins and make goodness easy for you wherever you are."

I0 - It is Sunnah to say the following du'aa' when leaving the home 'Bismillah Tawakaltu 'Alallah Wala Haula Wala quwata illa billah, Allahumob inni a'udhu bika min an adilla aw udalla aw azilla aw uzalla aw azlima aw uzlamo aw ajhala aw yujhala 'alayya (In the name of Allaah, I put my trust in A1laah and there is no power and no strength except with Allaah. O Allaah, I seek refuge with You lest I should stray or be led astray, or slip or be tripped, or do wrong or be wronged, or behave foolishly or be treated foolishly) ."

11 - The Sunnah when leaving one's house and wanting to get up  on one's mount is to say Bismillah. Then when he has mounted it he should say:

'Al-hamdulillaah iIIadhi sakhkhara lana hadha wa ma kunna lahu muqrineen wa inna ila rabbina la munqaliboon (In the name of Allaah. .. All praise be to Allaah Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny."

Then he should say Alhamdu Ullaah (praise be to Allaah) three times and Allaahu akbar (Allaah is most Great) three times, then,

"Subhaanaka inni zalamtu nafsi faghfir Ii innahu la yaghfir uldhunooba ilia anta (Glory be to You, verily I have wronged myself, so forgive me, for surely no one can forgive sins except You)."


'Allaahummainna nos'aluka fi safarina haadha al-birra wa'l-toowa wa min al-t aml ma tarda, Allaahumma hawwin 'alayna safarana haadha watwi 'anna bu'dahu. Allaahumma anta alsaahib fi'1-safar wa'l-khaleefah fi'lahl. Allaahumma inni a'oodhu bika min wo'tha' al-saior wa ka'oabot almanzar wa su' al-munqalib fi'l-maali wa'l-ahl (O Allaah, we ask You for righteousness and piety in this " journey of ours, and we ask You for deeds which please You. O Allaah, facilitate our journey and let us cover its distance quickly. O Allaah, You are the Companion on the journey and the Successor (the One Who guards them in a person's absence) over the family. O Allaah, I seek refuge with You from the difficulties of travel, from having a change of heart and from being in a bad predicament, and I seek refuge with You from an ill fated outcome with regard to wealth and family)."

When returning the same words are recited with the following addition: "Aayiboona taa'iboona 'aabidoona Ii rabbina haamidoon (Returning, repenting, worshipping and praising our Lord)."


On the Journey

I2 - It is mustahabb to travel with a group of people, because of the hadeeth of 'Umar (RA) who said: The Messenger of Allaah (salallahu alayhi wa sallam) said:

"If the people knew what I know about being alone, no one would ever travel alone at night." (Bukhaari).

I3 - It is mustahabb for the group to appoint the best and wisest of their number as their leader, and to obey him, because of the hadeeth of Abu Sa'eed and Abu Hurayrah who said: The Messenger of Allaah (salallahu alayhi wa sallam) said:

"When three people set out on a journey, let them appoint one of their number as their leader." (Abu Dawood).

14 - It is mustahabb to set out at the end of the night, because of the hadeeth of Anas who said: The Messenger of Allaah (salallahu alayhi wa sallam) said:

"You should travel at the end of the night (or throughout the night) because it is easier to cover a greater distance at night. " (Abu Dawood)

He should adopt a kind and good attitude, and avoid arguing or pushing and shoving people on the road. He should guard his tongue against insults, backbiting, cursing his mount or any other kind of foul speech.

I5 - It is mustahabb for the traveller to say takbeerwhengoing up a rise in the land and to say tasbeeh when going down into valleys and the like. If he sees a village or town that he wants to enter, it is mustahabb for him to say:

'Allaahummaas'aluka khayraha wa khayra ahliha wa khayra ma fiha  wa 'a'oodhu bika min sharriha wa sharri ahliha wa sharri ma fiha (O Allaah, I ask You for its goodness, the goodness of its people and the goodness of what is in it, and I seek refuge with You from its evil, the evil of its people and the evil of what is in it)."

17 - It is mustahabb for him to make du'aa' most of he time when travelling, because his du'ao'  will be answered. He should try to remain in a state of purity and to pray on time. Allaah has made it easy by allowing tayammum and joining and shortening of prayers.

18 - The Sunnah when stopping in a place is to say what was narrated by Khawlah bint Hakeem, who said: I heard the Messenger of Allaah (salallahu alayhi wa sallam) say:

"Whoever makes a stop then says: :A'oodhu bi kalimaat Allaah iltaammati min sharri ma khalaq (I seek refuge in the perfect words of  Allaah from the evil of that which He has created),' nothing will harm him until he moves on from that place. "(Muslim)

19-It is mustahabb for a travelling group to camp close to one another and not to be scattered or separated needlessly, because of the hadeeth of Abu Tha'iabah al- Khushani (RA) who said: When the people' stopped in a place, they would scatter in the mountain passes and valleys. The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

"Your scattering in these mountain passes and valleys is something from the Shaytaan." After that, they never stopped in any place without being close together. (Abu Dawood).


Return Journey

20 - The Sunnah for the traveller is that when he has done what he set out to do, he should hasten to return to his family, because of the hadeeth of Abu Hurayrah, according to which the Messenger of Allaah (salallahu alayhi wa sallam) said:

"Travel is a kind of torment, which keeps one of youfrom his food and drink. When one of you has finished what he set out to do, let him hasten back to his family." (Bukhaari and Muslim).

21 - The Sunnah is to say when returning from a journey that which is narrated in the hadeeth of Ibn 'Umar; according to which theMessenger of Allaah (salallahu alayhi wa sallam), when he came back from a campaign or from Hajj and 'Umrah, he would say takbeer on every high ground three times, then he would say,

'La ilaaha i1l-Allaah wahdahu laa shareeka lah, lahu'l-mulk wa lahu'l-hamd wa huwa 'ala kulli shay'in qadeer. Aayiboona taa'iboona 'aabidoona, saajidoona Ii robbina haamidoon. Sadaqa Allaahu wa'dah wa nasara 'abdah wa hazama al-ahzaaba wahdah (There is no god but Allaah alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is Able to do all things. Returning, repenting, worshipping, prostrating to our Lord and praising Him. Allaah fulfilled His promise, granted victory to His slave and defeated the confederates Alone). (Bukhaari).

It was narrated that Anas (RA) said: We came back with the Prophet (salallahu alayhi wa sallam), and when we reached the outskirts of Madeenah he said: '

Aayiboonataa'iboona 'aabidoona Ii rabbina haamidoon (Returning, repenting, worshipping and praising our Lord)." And he kept saying that until we came to Madeenah. (Muslim).


Welcome Back

22 - The Sunnah when returning home is to start by going to the mosque that is nearest one's home and praying two rak'ahs with the intention of offering salaat alqudoom (the prayer of arrival), because of the hadeeth of Ka'b ibn Maalik, according to which the Prophet (salallahu alayhi wa sallam), when he came back from a journey, would start by going to the mosque where he would pray two rok'ahs and then sit down. (Bukhaari).

23 - It is mustahabb to make food for the returning traveller, whether it is made by the traveller himself or by someone else for him, as indicated by the hadeeth of Jaabir (RA), according to which the Messenger of Allaah (salallahu alayhi wa sallam), when he came back to Madeenah from a journey, would slaughter a camel or a cow (Bukhaari).

24 - It is haraam for a woman to travel without a mahram unnecessarily, whether that is a long or a short distance, because of the hadeeth of Abu Hurayrah (RA) who said: The Messenger of Allaah (salallahu alayhi wa sallam) said:

"It is not permissible for a woman who believes in Allaah and the Last Day to travel for the distance of one day and one night except with a mahram" (Bukhaari). End quote from al- Nawawi.

Important Addition

Shaykh lbn 'Uthaymeen (RA) said: "The etiquette of travelling for Hajj is divided into two categories: obligatory and mustahabb. The obligatory etiquette means that the traveller should fulfil all the obligations and pillars (essential parts) of Hajj, and avoid the things that are forbidden in ihroam in particular; and the things that are forbidden in general, whether they are forbidden in ihraam or when not in ihraarn, because Allaah says:

"The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the II th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajr (Q2[al Baqarah1:197)

The mustahabb etiquette when travelling for Hajj is for a person to do all the things that he should do, such as being generous to people, serving his brothers, putting up with their annoyance, not retaliating to mistreatment, and being kind to them, whether that is after he puts on the ihrnam or before, because this etiquette is sublime and good, and is required of every believer at all times and in all places. There are also other points of etiquette that has to do with the act of worship, such as doing Hajj in the most perfect manner and striving to do it with the proper etiquette in both word and deed". [Fataawa Ibn Uthaymeen, 21/ I6.] Compiled by Islam Q&A


This article was culled from the publications of Deen Communication Limited
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